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Markets, Ethics, and Business Ethics
This book introduces a study of ethics and values to develop a deeper understanding of markets, business, and economic life.Its distinctive feature is its thorough integration across personal and institutional perspectives; across applied ethics and political philosophy; and across philosophy, business, and economics.Part 1 studies markets, property rights, and law, and introduces normative theories with many applications.Part 2 examines the purpose of corporations and their responsibilities.Parts 3 and 4 analyze business and economic life through the ethics and values of welfare and efficiency, liberty, rights, equality, desert, personal character, community, and the common good.This second edition maintains the strengths of the first edition—short, digestible chapters and engaging writing that explains challenging ideas clearly.The material is user-friendly, with an emphasis on a strong theoretical core.Easily adaptable to the instructor’s teaching, the chapters are separable and can be shaped to the interests of the instructor with suggested course outlines and flexible application to case studies.This text is designed both for coursework in business ethics, as well as interdisciplinary programs in philosophy, politics, economics, and law. This second edition: revises presentation of eight normative theories, with increased emphasis on linksto business and economic life; incorporates recent scholarship on shareholder/stakeholder debates about the purpose of corporations, bringing this important topic up to date; includes a new, streamlined preface that provides a quick overview of the book before smoothly guiding the reader to the first chapter; uses updated examples and applications; revamps a useful appendix, including enhancing the popular primer on ethics; includes Key Terms, Discussion Questions, Biographies, and Lists of Further Readings at the end of each chapter; includes a new ending chapter on the value of an ethical life.
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Markets, Ethics, and Business Ethics
This book introduces a study of ethics and values to develop a deeper understanding of markets, business, and economic life.Its distinctive features include a thorough integration of personal and institutional perspectives; applied ethics and political philosophy; and philosophy, business, and economics. Part 1 introduces a study of markets, property rights, and law.Part 2 examines the purpose and responsibilities of corporations.Parts 3 and 4 analyze economic life through the ethics and values of welfare and efficiency, liberty, rights, equality, desert, personal character, community, and the common good. This third edition maintains the strengths of previous editions – short, digestible chapters and engaging writing that explains challenging ideas clearly.The material is easily adaptable with suggested course outlines, separable chapters, and flexible applications to case studies.This book is designed for interdisciplinary programs in philosophy, politics, and economics (PPE), as well as courses in business ethics. Updates to the third edition include:addition of a new introductory chapter on the value of an ethical lifecoverage of AI developments, including copyrights and patent implications, social media companies and CSR, ethical differences between AI and human personality, and impacts on meaningful work integration of recent scholarship, bringing discussions and references up to dateimprovement of the writing across all chapters, making the book easier to read addition of new material on the is-ought gap in Chapter 1 with revised discussion of personal and institutional points of view editing and repositioning of consequentialist and deontological ethics in Chapter 3revision of appendix for instructors that includes different syllabi possibilities for different types of coursesThe eBook of the third edition now includes hyperlinks (1) between when a term is first used in the main text and its definition in the Glossary and (2) between germane sections when they are cross-referenced. Steven Scalet is Professor of Philosophy and Director of the Hoffberger Center for Ethical Engagement at the University of Baltimore, USA.Prior to Baltimore, Scalet was Director of the Program in Philosophy, Politics, and Law at Binghamton University (SUNY), USA, where he received the Chancellor’s Award for Excellence in Teaching.Scalet received his PhD in philosophy and MA in economics from the University of Arizona, USA.Scalet is the author of many articles and the editor of Morality and Moral Controversies: Readings in Moral, Social, and Political Philosophy, 10th Edition (Routledge, 2019).
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Markets, Ethics, and Business Ethics
This book introduces a study of ethics and values to develop a deeper understanding of markets, business, and economic life.Its distinctive features include a thorough integration of personal and institutional perspectives; applied ethics and political philosophy; and philosophy, business, and economics. Part 1 introduces a study of markets, property rights, and law.Part 2 examines the purpose and responsibilities of corporations.Parts 3 and 4 analyze economic life through the ethics and values of welfare and efficiency, liberty, rights, equality, desert, personal character, community, and the common good. This third edition maintains the strengths of previous editions – short, digestible chapters and engaging writing that explains challenging ideas clearly.The material is easily adaptable with suggested course outlines, separable chapters, and flexible applications to case studies.This book is designed for interdisciplinary programs in philosophy, politics, and economics (PPE), as well as courses in business ethics. Updates to the third edition include:addition of a new introductory chapter on the value of an ethical lifecoverage of AI developments, including copyrights and patent implications, social media companies and CSR, ethical differences between AI and human personality, and impacts on meaningful work integration of recent scholarship, bringing discussions and references up to dateimprovement of the writing across all chapters, making the book easier to read addition of new material on the is-ought gap in Chapter 1 with revised discussion of personal and institutional points of view editing and repositioning of consequentialist and deontological ethics in Chapter 3revision of appendix for instructors that includes different syllabi possibilities for different types of coursesThe eBook of the third edition now includes hyperlinks (1) between when a term is first used in the main text and its definition in the Glossary and (2) between germane sections when they are cross-referenced. Steven Scalet is Professor of Philosophy and Director of the Hoffberger Center for Ethical Engagement at the University of Baltimore, USA.Prior to Baltimore, Scalet was Director of the Program in Philosophy, Politics, and Law at Binghamton University (SUNY), USA, where he received the Chancellor’s Award for Excellence in Teaching.Scalet received his PhD in philosophy and MA in economics from the University of Arizona, USA.Scalet is the author of many articles and the editor of Morality and Moral Controversies: Readings in Moral, Social, and Political Philosophy, 10th Edition (Routledge, 2019).
Price: 135.00 £ | Shipping*: 0.00 £
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Can you explain virtue ethics, duty ethics, and goods ethics?
Virtue ethics focuses on the character of the individual and emphasizes the development of virtuous traits such as honesty, courage, and compassion. It is concerned with cultivating moral excellence and living a good life. Duty ethics, also known as deontological ethics, is based on the idea that certain actions are inherently right or wrong, regardless of their consequences. It emphasizes the importance of following moral rules and fulfilling one's duties and obligations. Goods ethics, or consequentialism, evaluates the morality of an action based on its outcomes or consequences. It focuses on maximizing the overall good or happiness and considers the potential impact of an action on others.
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Is Buddhist ethics comparable to Christian ethics?
Buddhist ethics and Christian ethics share some similarities, such as the emphasis on compassion, love, and non-violence. Both traditions also promote the idea of treating others with kindness and respect. However, there are also significant differences between the two, such as the concept of sin and salvation in Christianity, which is not present in Buddhism. Additionally, the role of divine authority and the concept of God differs between the two traditions. Overall, while there are some common ethical principles, the underlying beliefs and foundations of Buddhist and Christian ethics are distinct.
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Does Kant's deontological ethics contradict Aristotle's eudaemonistic ethics?
Kant's deontological ethics and Aristotle's eudaemonistic ethics have some fundamental differences, but they do not necessarily contradict each other. Kant's ethics focus on duty and the intention behind actions, while Aristotle's ethics emphasize achieving eudaimonia, or human flourishing, through virtuous actions. While Kant's emphasis on duty can sometimes conflict with Aristotle's emphasis on virtue, both ethical theories ultimately aim to guide individuals towards leading a good and moral life. Therefore, while they may approach ethics from different perspectives, they can be seen as complementary rather than contradictory.
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Is Nicomachean Ethics the same as Virtue Ethics?
Nicomachean Ethics is a specific work by Aristotle that is considered one of the foundational texts in virtue ethics. While Nicomachean Ethics is a key text within the broader framework of virtue ethics, virtue ethics itself is a broader ethical theory that encompasses various other works and perspectives beyond just Aristotle's. So, while Nicomachean Ethics is a significant part of virtue ethics, they are not exactly the same thing.
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Ethics
Part of the acclaimed 'Documents of Contemporary Art' series of anthologies . ...this volume persuasively argues that there can be an aesthetics to ethics. - Stan Douglas, Artist The boundary of a contemporary art object or project is no longer thought of solely in physical terms but rather in relation to the specific social field it creates.Art is thus increasingly implicated in questions of ethics.This collection evaluates the relation of ethics to aesthetics, an encounter central to the contested space of much recent practice.It brings together theoretical foundations for an ethics of aesthetics; appraisals of art that engages with ethical issues; statements and examples of methodologies adopted by a diverse range of artists; and examination of artworks that question the ethical conditions in which contemporary art is produced and experienced. Artists surveyed include: Michael Asher, Tania Bruguera, Christoph Buchel, Merlin Carpenter, Paul Chan, Lygia Clark, Dexter Sinister, Fischli & Weiss, Andrea Fraser, Liam Gillick, David Hammons, Sharon Hayes, Thomas Hirschhorn, Khaled Hourani, Martin Kippenberger, Sharon Lockhart, Renzo Martens, Helio Oiticica, Seth Price, Walid Raad, Martha Rosler, Tino Sehgal, Santiago Sierra, Wolfgang Tillmans and Rirkrit Tiravanija. Writers include: Giorgio Agamben, Ariella Azoulay, Alain Badiou, Roland Barthes, Claire Bishop, Nicolas Bourriaud, Simon Critchley, Keller Easterling, Isabelle Graw, Jean-Francois Lyotard, Scorched Earth, Susan Sontag, Hito Steyerl, Triple Candie, Jan Verwoert and Eyal Weizman.
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Ethics
This book is not a conventional reader in moral philosophy.To capture the essentials of what we know about the origins and nature of ethics, Peter Singer has drawn on anthropology, history, observation of non-human animals, the theory of evolution, game theory, and works of fiction, in addition to moral philosophy.By choosing some of the finest pieces of writing, old and new, in and about ethics, he conveys the intellectual excitement of the search for basic questions about how we ought to live.
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Ethics
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Is responsibility ethics the same as future ethics?
Responsibility ethics and future ethics are related but not the same. Responsibility ethics focuses on the moral obligations and duties that individuals and organizations have in the present moment, while future ethics considers the ethical implications of our actions on future generations and the long-term consequences of our choices. While responsibility ethics emphasizes the immediate impact of our actions, future ethics considers the broader and long-term effects of our decisions on the well-being of future generations and the sustainability of the planet. Both are important aspects of ethical decision-making, but they address different time frames and perspectives.
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Does ethics still exist nowadays? Is ethics a problem?
Ethics still exist nowadays as a set of moral principles that guide human behavior and decision-making. However, there are instances where ethical considerations are overlooked or compromised in favor of personal gain or convenience, making ethics a problem in society. It is important for individuals and organizations to prioritize ethical behavior to maintain trust, integrity, and social responsibility. Efforts to promote ethical conduct through education, awareness, and accountability can help address ethical challenges in today's world.
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What is ethics?
Ethics is a branch of philosophy that deals with moral principles and values that govern individual behavior and decision-making. It involves distinguishing between right and wrong actions, as well as understanding the consequences of those actions on individuals and society as a whole. Ethics provides a framework for individuals to make ethical choices and behave in a morally responsible manner. It also helps in creating a sense of accountability and integrity in personal and professional relationships.
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What is the difference between deontological ethics and utilitarian ethics?
Deontological ethics, also known as duty-based ethics, focuses on the inherent rightness or wrongness of actions themselves, regardless of their consequences. This means that certain actions are considered morally right or wrong based on whether they adhere to a set of rules or principles. On the other hand, utilitarian ethics, also known as consequentialist ethics, evaluates the morality of actions based on their outcomes or consequences. In utilitarianism, the rightness or wrongness of an action is determined by its ability to produce the greatest overall happiness or pleasure for the greatest number of people.
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